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From
left to right: Nehama with her mother,Zippora Feige
Hayat-Barouhson. Kovno |
Several
years ago, one Friday morning, Safira, the oldest daughter of
Nehama and Avraham Kaufmann, entered her parents’ apartment
in Jerusalem, took a seat in their kitchen, and started
recording her mother’s Holocaust odyssey. Beginning that
Friday morning, Nehama’s story unfolded little by little in
her Jerusalem kitchen in the midst of chicken soup, Lithuanian
style gefilte fish, and other Shabbat delicacies that she
prepared especially to please her permanent guests of honor -
Elad, the soldier, and Ariel, the boy-scout leader -
her two grandsons.
Nehama
was born in Lithuania, the center of Jewish scholarship and
learning, to Rabbi Yizhaq Barouhson, who was the 13th
generation of a family of rabbis, and Zippora Hayat, the
daughter of a wealthy family that owned a cotton factory in
Panevezys. Nehama’s father was the spiritual leader of Or
Israel Yeshiva, while her mother was the homemaker for their
children, Leah, Shlomo, and Nehama. (Rachel, their youngest
sister, died in early childhood from an illness.)
The
Barouhson family lived in a wooden house on 9 Paneriu Street
in Slobodka, Kovno, in a neighborhood that was solely
inhabited by Jewish families and where Yiddish was spoken in
its streets. At Yavne, the Jewish gymnasium for girls, Nehama
learned Hebrew and was a member of Batia, the Jewish youth
movement. Nehama recalls the day when she and a friend skipped
school to get to the airport and greet Jabotinsky upon his
visit to Lithuania.
In
June 1940, when Nehama’s father was in the US fundraising
for the Yeshiva, the Red Army occupied Lithuania, and within a
couple of weeks Lithuania was officially annexed to the Soviet
Union. A year later - her father still in the US - the German
army invaded the Soviet Union and occupied Lithuania. From
that time on, the Holocaust odyssey of Zippora and her
children began.
The
family managed to arrive on foot to Dvinsk, the eastern border
with the Soviet Union, but, like other Jewish families, was
refused entry. Having nowhere else to go, they returned home
to Slobodka, where terror and violence reigned. “I remember
that two or three nights after we had returned home,
Lithuanian ‘partisans’ went from house to house and simply
shot the inhabitants,” relates Nehama.
“We hid in the attic of the neighboring family on
Paneriu 15. We were lucky that the mother of one of these
‘partisans’ had been working for the family for a long
time, and prevented him and his friends from killing us.”
These pogroms, initiated and conducted by Lithuanians, during
which Jews were murdered and raped, marked the beginning of
what was to follow.
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From
left to right: Ariel, Safira, Eldad and Nehama |
From
August 1941 the family lived in the Kovno Ghetto. Their house
in Paneriu Street was situated in the area of the small ghetto
and another two Jewish families moved in with them. Nehama,
Leah and Shlomo worked from sunrise to sunset. Nehama
performed very demanding, manual work at the airport in
Aleksotas, paving the runway. The fear, hunger, and exhaustion
of these days are engraved in Nehama’s memory. However,
Nehama also vividly recalls her clandestine participation in Irgun
Brith Zion, the underground Zionist organization
that sharpened her mind and gave her hope. “We spoke Hebrew
and held study sessions and lectures focusing on Zionism,
Jewish thought, poetry and geography, with the hope that one
day we would settle in Eretz Israel,” says Nehama. In the
Kovno Ghetto, Nehama secretly read the writings of Herzl for
the first time and lectured on Jewish history in her capacity
as commander of a Maapilim battalion.
In
the fall of 1943, Nehama’s family was taken, along with
others from the ghetto, to Sancai where they lived in
concentration camp conditions. Zippora, their mother, took
care of small children while their mothers were away at work.
When Nehama returned to the camp 27 March 1944, the children
and Zippora were no longer there. A woman hidden in the camp
told Nehama that the Nazis had come at eight in the freezing
morning to take the children. Zippora was not commanded to go
along, but she insisted that she could not let the children go
all by themselves. She was last seen in
her pink robe and slippers, getting on the truck. All
that night Nehama cried with the crying and screaming mothers
in the ghetto.
Zippora’s
legacy and love of children is affirmed every day by her
granddaughter Safira. Safira Rapoport, Director of the
Pedagogic and Resource Center in Yad Vashem, works with
children and youth helping them find material for their school
projects. Safira also accompanies groups to Poland, in their
search of family history. Safira has traced her family’s
past locating all the places they were taken, from the family
house in Paneriu Street in Slobodka where Zippora grew up, to
Stutthof, Rehberg, Stobey, Brosen, Niederwoben, Hoheneck,
Hecht and Strasburg, the camps where her mother was
incarcerated after Sancai. But Safira still does not know
where Zippora and the children are buried.
In
Nehama’s eyes, her grandchildren Elad and Ariel represent
her victory over Hitler. Although Safira often worries about
her son Elad, who is in a combat unit and drives the Patton
tank, she is overcome with joy when she imagines how proud and
appreciative Zippora would feel about her two great grandsons.
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