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by Leah Goldstein
At the beginning of June, a delegation of 32 Yad Vashem workers (including
the author of this article) left Israel for a six-day intensive study tour
of Poland. Our guide was Inbal Kvity Ben-Dov, Director of the Study
Seminars Department at the International School for Holocaust Studies. The
group comprised members of staff from almost every department in Yad
Vashem, with a comprehensive combined knowledge. However, for all except
two, it was the first visit to the country, and expectations, as well as
concerns, were high. What would we gain, professionally and personally,
from visiting the actual sites of mass murder, or from seeing for
ourselves the cities and villages that once housed thriving Jewish
populations? How would we feel walking through the forests where people we
never knew were murdered in cold blood? Could Poland 2006 give us any
closer understanding of the horrors our Jewish brothers and sisters
experienced there over six decades ago?
Our trip spanned many places—including Warsaw, Lublin and Krakow—as well
as three death camps. In the cities, we toured the Jewish cemeteries,
walked through areas that once enclosed the Jewish residents in ghettos,
and visited numerous memorial sites and monuments that had been erected
since the end of the war. In the smaller villages, such as Tykocin and
Kotsk, we entered the ruins of synagogues and yeshivot, and crossed the
market squares that have changed little in the past 70 years. Journeying
from town to town, we noticed road signs to places we had only read about
in books, and heard about the centuries of Jewish history that were
destroyed in a few days, and the same question kept arising: “What would I
have done?”
At the death camps—Treblinka, where nothing remains but a field filled
with monuments to the 870,000 Jews murdered there; Majdanek, where one can
literally walk through the entire “death factory”; and Auschwitz-Birkenau,
which is now a national museum—we came a very small distance closer to
imagining the terror experienced by the people who were brought there.
While we were fortunate enough to be visiting so long after the murderous
policies had ended, the ominous feeling of death that still lingers there
is impossible to glean from any book or testimony. As many of us who have
lost relatives—close and distant—at these places enunciated their names,
it was almost as if time was standing still, and our voices were bringing
their memories back to the present, even for a fleeting moment.
Inbal Kvity Ben-Dov provided us not only with layer upon layer of factual
information about the decimated communities and the events of the Shoah,
but also with many personal testimonies from survivors she has met over
the years. This undoubtedly raised our level of understanding, and the
harrowing and emotional accounts we heard became seared in our minds. We
also spent one evening with Mira Gruszczynska, a Righteous Among the
Nations, who relayed her story to us through our Polish guide. “Why did
you help a girl you didn’t know, when the danger was so great?” we asked
her. “Was there any point when you regretted the task you had taken upon
yourself?” Her soft-spoken replies belied the steely determination in her
eyes: “Never. It was the natural thing for me to do. It was my way of
resisting the Germans.”
Our last day was spent at Auschwitz-Birkenau, and the sheer size of the
place, its meticulous design and the vast number of artifacts on display
was overwhelming. After an exhausting 12 hours in both camps, emotions
were high, and a spontaneous round of Israeli and Jewish songs on the bus
back to the airport served to strengthen our crushed spirits and reinforce
our commitment to Jewish continuity.
Arriving back in Israel as dawn broke the following day, many of the
participants felt they had returned with more questions than when they
left—some of which may be impossible to answer—but all had a yearning to
learn more about what had happened on Polish soil during those terrible
years. At a reunion a few weeks later, the benefits of the trip became
even clearer: one participant described how her enhanced guiding in the
Holocaust History Museum; two described their stronger connection with
Israel and Judaism; and another commented how she was finally able to
discuss the topic with her children, who had made the journey some years
earlier.
“We have no doubt that the trip to Poland deepened our understanding and
feelings about the Shoah… From today, every book we read, every movie we
watch, every account we hear, and every conversation we hold about the
subject will be totally different,” participants wrote to Chairman of the
Directorate Avner Shalev. “We also bonded together as a group, which added
a unique value to the trip.”
The group thanked the administration for their assistance and their
managers for their consideration during their absence from work, but the
most special thanks went to Inbal Kvity Ben-Dov. “Inbal was a pillar of
support during the trip,” the letter read. “Her vast knowledge and
profound sensitivity imbued in us the last request of those who perished:
‘Let our fate be a warning to you all.’”
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Members of the Yad Vashem delegation to Poland 2006 at the
Nathan Rappaport Monument to the Heroes of the Warsaw Ghetto Uprising,
Warsaw |