Yad Vashem
 
 
Selection

“No mother anymore. No mother with me. Mengele separated us. No mother no little sister. The three of us from the family, the three sisters. When we looked there after the selection, we saw my brother. That’s who came to Auschwitz-Birkenau. Not the father, not the little brother and not the little sister.”
Source: The testimony of Lea Kahana-Grunwald, Yad Vashem Archive O.3/11914, Jerusalem 2000, p. 23.
 
About the Selection:
On their arrival at the Auschwitz-Birkenau extermination camp, the people were divided into two long lines: men in one line and women and children in the other. As they stood there, the selection began.
Sick people, old people, children and many other men and women were marked for death by the S.S. doctor who performed the selection, and sent them to immediate execution.
Nazi ideology determined that Jewish women were to be condemned as “unworthy” mothers of equally “unworthy” future generations of Jews. Accordingly, the Jewish mothers of small children were to be exterminated immediately upon their arrival at the camp. Indeed, most of the young mothers were sent directly to the gas chambers, the same fate applied to pregnant women, whereas fathers of the same age were kept in the camp as prisoners, with a chance of survival.
Most of the people who arrived the camp didn’t understand that in the selection process they were facing a life or death decision. In a desperate attempt to save, at least some of the young mothers, the veteran inmates tried to warn them, even though they were risking their own lives. The veteran inmates begged them to give their children to the older members of the family. Some of the women understood, many although didn’t. This selection process presented the women with their first experience of what Lawrence Langer termed, “choiceless choices” - impossible choices - choices that characterized their lives to varying degrees throughout their incarceration. Here, women had to “choose” between saving their own lives or going to death with their children. Most of them went with their children, a minority chose not to.
 
 
 
 
 
 
 
 
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