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One
of the photograph collections from the Holocaust period which has aroused
great curiosity is the series of pictures depicting German policemen and
Jews in the Polish town of Olkusz. The most well-known photograph in the
series is also displayed in the Historical Museum at Yad Vashem, and shows
German policemen forcing the local Rabbi to pray for their amusement.
The
photograph has been the subject of many explanations, most of which
describe the Rabbi as standing next to the bodies of his congregants
immediately after their murder by the Germans.
In
March 1940, approximately 2983 Jews were living in Olkusz, including many
refugees from other places. The town, named Ilkenau by the occupying
German authorities, was annexed by the Reich as part of the Upper Silesia
region. Although a ghetto was not established there, a Judenrat was
appointed in the autumn of 1939. The Jews of Olkusz were subjected
to various decrees from very early on in the occupation, but only two had
been murdered 1.
An
account of the circumstances surrounding this photograph was found from
two very different sources. The first is the Olkusz Yizkor book, which
describes the fate of the community during the Holocaust period. In the
book, the photograph forms part of the narrative of the events of that
same day. The book describes how a German police unit arrived in Olkusz
on July 31, 1940, and gathered all male residents over 14 yeas old,
including all the Jewish men in the main square. There the non-Jews and
the Jews were forced to lie on the ground while the policemen and members
of the SD “registered them”. During this process, the Germans brutally
beat and maltreated the Jews. Two Poles and a Jew named Majer were killed
during the operation.2
In
order to further humiliate the Jews, Rabbi Moshe Yitzhak Hengerman was
made to don his tallith (prayer shawl) and tefillin (phylacteries), and to
stand barefoot and pray next to some prostrate Jews. Hence the scene in
the famous photograph. The Jews and the other men were permitted to return
home that day, and the Germans left. Due to the beatings suffered by the
Jews, the event was subsequently referred to as “Bloody Wednesday”
3.
Exactly
the same story is documented in the second source: the criminal
investigation files against war criminals which were compiled in Germany
in the ’50s and ’60s. A very similar version of the events is revealed
from these files, which also add several
details. According to the information in the files, the police
activity on July 31, 1940 came in the wake of the killing of a German
policeman, Ernest Kaddatz by members
of the Polish underground on July 16, 1940. All the Jewish men were
concentrated in three places: next to Czarna Gora, next to the old
Electric Company installations, and in the market square. The photographs
show the detainees in the market square and in one other place.
The
Jews were forced to lie face-down on the
ground while the policemen and SD members “registered them” at
a table set up there. Throughout the day, the German policemen kicked the
men and beat them with their rifle butts. One Jew, Tadeusz Lupa, an
electrician, could no longer bear the suffering, and tried to escape.
The policemen shot and killed him. The Germans often justified
executions by reporting them as ‘escape prevention’, and the reported
circumstances of this murder are therefore suspect. This source also
refers to the day as “Bloody Wednesday” 4.
The collection of photographs from Olkusz provides rare and compelling
testimony of a German police operation in Poland,
in which
Jews were especially humiliated and maltreated because of they were
identified as Jews.
The
photographs were almost certainly taken by one of the policeman taking
part in the registration. The series of photographs was copied over the
years, and given such wide exposure that today, it is difficult to know
which is a copy and which an original. It is common knowledge that
German policemen in the East used to take pictures with their own cameras,
and thus documented many of their anti-Jewish activities.
In certain cases, there was even a “trading” of these photographs
within the units 5.
The
Yad Vashem Archives holds at least one original photograph of the event,
which has not been published anywhere else. This private snapshot clearly
depicts the unusual nature of the German police activity in Olkusz. During the operation, the Germans found time to pose together with the
Jews for a joint, humiliating photograph. (right) The Jews
of Olkusz were deported to Auschwitz in 1942, and most perished there 6. It is therefore safe to assume that the majority of
the Jews in the photographs did not survive the Holocaust. Thanks to
Yad Vashem’s Pages of
Testimony
project, we know for certain what happened to Rabbi Hengerman: he was
murdered in 1942, probably in Majdanek 7.
Footnotes
1
Yad Vashem, Pinkas Hakehillot: Poland, Vol. VII, Jerusalem, Yad Vashem,
1999,
p.
47 (Hebrew edition).
2
According to other sources, two Jews were shot and killed during the
registration.
Furthermore,
it has been said that a number of the Polish intelligentsia were also
murdered at the same time. See: ibid
3
Yashiv, Zvi (editor),
The Olkusz Yizkor Book, Tel Aviv, Organization of
Former Residents of
Olkusz
in Israel, 1972, pp125-132.
4
Dressen Willi, Ries Volker & Klee Ernst, Schone
Zeiten,
Frankfurt a/M, Fischer, 1988,
pp15-17.
5
Goldhagen, Daniel Jonah,
Hitler’s Willing Executioners: Ordinary Germans
and the Final
Solution, New
York, Knopf, 1996.
6
Yad Vashem,
Pinkas, p.48.
7
Yad Vashem, Hall of Names, 586427.
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